Quotations for March, 1997
Saturday, March 1, 1997
Feast of David, Bishop of Menevia, Patron of Wales, c.601
The scandal of the Bible does not lie so much in its claim to record the Word of God, as in its insistence that the Word of God is to be heard in a particular historical happening, in a particular locality—and only there. To put it in a provocative manner: the Bible is theology. It is historical theology. It can reveal its meaning only to those who regard it as the Word of God, and are able to preserve a strict confidence in the universal significance of particular historical occasions.
... Sir Edwyn C. Hoskyns (1884-1937), We are the Pharisees, London: SPCK, 1960, p. 58
(see the book; see also Matt. 17:5; Gen. 15:9-21; 16:13-14; 17:7-8; Ex. 3:7-8; Num. 13:17-20; Ps. 25:12-13; 37:9-11; Matt. 2:1-2; Luke 2:10-11; 3:1-2; Acts 17:1,14-15; 18:1; 20:1; 25:1-2; 27:1-3; 28:14-16; more at Bible, God, Historical, Meaning, Theology)
Sunday, March 2, 1997
Feast of Chad, Abbot of Lastingham, Bishop of Lichfield, Missionary, 672
Devotional poetry... has to do with devotedness, with trust merged into faith, with love’s steadfastness. It finds men’s worthwhileness deep laid in relationship to God’s worthwhileness, and this devotion is expressed in communication. It finds this world precious insofar as it... symbolizes God’s love and therefore it runs counter to our national sin of distrust in God. (And yet, how can we trust Him without knowing and living unto Him and loving Him?)
... Samuel Bradley
(see also Ps. 66:8,9; more at Devotion, Faith, Love, Nation, Sin, Social, Trust)
Monday, March 3, 1997
Wherever riches have increased, the essence of religion ... has decreased in the same proportion. Therefore I do not see how it is possible, in the nature of things, for any revival of religion to continue long. For religion must necessarily produce both industry and frugality, and these cannot but produce riches. But as riches increase, so will pride, anger, and love of the world in all its branches.
... John Wesley (1703-1791), The Works of the Rev. John Wesley, v. X, New York: J. & J. Harper, 1827, p. 150
(see the book; see also Luke 12:15-20; Ps. 37:16-17; Matt. 19:23-26; Mark 4:18-19; 10:17-27; Luke 6:24-25; 18:18-27; 1 Tim. 6:17-19; Jas. 5:1-5; 1 John 3:17; more at Industry, Pride, Religion, Sin, Virtue, Wealth, World)
Tuesday, March 4, 1997
Commemoration of Felix, Bishop, Apostle to the East Angles, 647
He who forgives not is not forgiven, and the prayer of the Pharisee is as the weary beating of the surf of hell, while the cry of a soul out of its fire sets the heart-strings of love trembling.
... George MacDonald (1824-1905), Sir Gibbie, v. I , Leipzig: Bernhard Tauchnitz, 1880, p. 60
(see the book; see also Matt. 6:12,14-15; 18:21-35; Mark 11:25; Luke 11:4; 18:10-14; Eph. 4:32; Col. 3:13; Jas. 2:12-13; more at Fire, Forgiveness, Hell, Love, Pharisaism, Prayer, Soul)
Wednesday, March 5, 1997
My father had never lost his temper with us, never beaten us, but we had for him that feeling often described as fear, which is something quite different and far deeper than alarm. It was that sense which, without irreverence, I have thought to find expressed by the great evangelists when they speak of the fear of God. One does not fear God because He is terrible, but because He is literally the soul of goodness and truth, because to do Him wrong is to do wrong to some mysterious part of oneself, and one does not know exactly what the consequences may be.
... Joyce Cary (1888-1957), Except the Lord, London: Michael Joseph, 1953, reprint, New Directions Publishing, 1985, p. 47
(see the book; see also Ps. 19:7-9; Gen. 22:12; Ps. 34:8-9,11-14; 111:10; 112:1; Pr. 1:7; 9:10; Eccl. 12:13; John 14:6; 1 Pet. 2:2-3; more at Evangelization, Father, Fear, God, Goodness, Truth, Weakness, Wrong)
Thursday, March 6, 1997
Instead of allowing yourself to be so unhappy, just let your love grow as God wants it to grow. Seek goodness in others. Love more persons more—love them more impersonally, more unselfishly, without thought of return. The return, never fear, will take care of itself.
... Henry Drummond (1851-1897)
(see the book; see also Luke 6:35; more at Goodness, Growth, Love, Sadness, Unselfish)
Friday, March 7, 1997
Feast of Perpetua, Felicity & their Companions, Martyrs at Carthage, 203
We, and all things, exist in God’s infinitude now; our individuality battens within it; our personality grows strong because of it; and we know, if we know anything, that while the more we approach the good the more we please God, at the same time the more men approach the good the more nobly distinctive, the more beautifully individual, do their characters become.
... Lily Dougall (1858-1923), The Undiscovered Country, in Immortality: an essay in discovery, co-ordinating scientific, psychical, and Biblical research, Burnett Hillman Streeter, Arthur Clutton-Brock, Cyril William Emmet, James Arthur Hadfield, & Lily Dougall, Macmillan, 1917, p. 370
(see the book; see also Ps. 1:1-3; more at Existence, God, Goodness, Knowledge, Providence, Strength)
Saturday, March 8, 1997
Commemoration of Geoffrey Anketell Studdert Kennedy, Priest, Poet, 1929
We have forgotten that evil is infectious, as infectious as small-pox; and we do not perceive that if we allow whole departments of our life to become purely secular, and to create and maintain moral or immoral standards of their own, in time the whole of life is bound to become corrupt.
... G. A. Studdert Kennedy (1883-1929), The Wicket Gate, London: Hodder and Stoughton, 1923, p. 225-226
(see the book; see also 2 Pet. 2:18-19; Ps. 14:1-3; Matt. 15:11; Mark 7:20-23; Rom. 1:18-23; 8:20-21; Gal. 6:8; 2 Pet. 1:4; more at Corruption, Evil, Forget, Ideal, Immorality, Life, Morality, Sin, Time)
Sunday, March 9, 1997
If we are to live unto God at any time, or in any place, we are to live unto Him at all times and in all places. If we are to use any thing as the gift of God, we are to use every thing as His gift.
... William Law (1686-1761), A Serious Call to a Devout and Holy Life , London: Methuen, 1899, p. 74
(see the book; see also Gal. 2:19,20; more at Gifts, God, Life, Obedience, Time)
Monday, March 10, 1997
The smallest things become great when God requires them of us; they are small only in themselves; they are always great when they are done for God, and when they serve to unite us with Him eternally.
... François Fénelon (1651-1715), Letters to Men and Women, P. Owen, 1957, p. 55
(see the book; see also Matt. 10:41-42; 18:3-5; 25:40; Mark 9:41; 12:42-44; Luke 6:35; John 6:9-13; Acts 11:29; 2 Cor. 8:12; 9:6; Heb. 6:10; more at Eternity, God, Greatness, Obedience, Unity)
Tuesday, March 11, 1997
Expressions of sharp and even violent criticism of religion and the church have been welcomed [in this collection], for they usually imply sincerity of thought. If caustic criticism of religious institutions and practices is irreligious, then Amos, Isaiah, and Jesus were very irreligious men. In fact, that is exactly what many of their contemporaries took them to be.
... Halford E. Luccock (1885-1960) & Frances Brentano, The Questing Spirit, New York: Coward-McCann, 1947, p. 42
(see the book; see also Isa. 1:13-17; 1 Sam. 15:22; Ps. 51:16; Pr. 21:27; Hos. 6:6; Amos 5:21-24; Mic. 6:7-8; Matt. 9:13; 12:1-3; 23; 26:64-66; John 19:7; more at Bible, Church, Criticism, Jesus, Religion, Thought)
Wednesday, March 12, 1997
I do not believe any man ever yet genuinely, humbly, thoroughly gave himself to Christ without some other finding Christ through him.
... Phillips Brooks (1835-1893), Sermons, New York: E. P. Dutton, 1878, p. 16-17
(see the book; see also Matt. 5:16; more at Authenticity, Belief, Christ, Conversion, Giving)
Thursday, March 13, 1997
The power and attraction Jesus Christ exercises over men never comes from him alone, but from him as Son of the Father. It comes from him in his Sonship in a double way, as man living to God and God living with men. Belief in him and loyalty to his cause involve men in the double movement, from world to God and from God to world. Even when theologies fail to do justice to this fact, Christians living with Christ in their cultures are aware of it. For they are forever being challenged to abandon all things for the sake of God; and forever being sent back into the world to teach and practice all the things that have been commanded them.
... H. Richard Niebuhr (1894-1962), Christ and Culture, New York: Harper, 1951, reprint, Harper & Row, 1956, p. 29
(see the book; see also John 17:15-18; Isa. 55:11; Matt. 28:19-20; John 5:19-23; 17:23; 20:21; Phil. 3:8-9; more at Belief, Christ, Father, God, Jesus, Life, Loyalty, Power, Social, Teach, World)
Friday, March 14, 1997
Don’t imagine that if you meet a really humble man he will be what most people call “humble” nowadays: he won’t be a sort of greasy, smarmy person, who’s always telling you that, of course, he’s nobody. Probably all you’ll think about him is that he seemed a cheerful, intelligent chap who took a real interest in what you said to him. If you do dislike him, it will be because you feel a little envious of anyone who seems to enjoy life so easily. He will not be thinking about humility; he won’t be thinking about himself at all. There I must stop. If anyone would like to acquire humility, I can, I think, tell him the first step. The first step is to realise that one is proud. And a biggish step, too. At least, nothing whatever can be done before it. If you think you’re not conceited, it means you are very conceited indeed.
... C. S. Lewis (1898-1963), Christian Behavior, London: Geoffrey Bles, Macmillan, 1943, p. 49
(see the book; see also Luke 1:51-53; Pr. 13:10; Matt. 5:6; Mark 12:38-40; more at Envy, Humility, People, Pride, Sin, Thought)
Saturday, March 15, 1997
If [it] yields to the drift of the age and surrenders its hold of the awful but glorious individualism of the Christian salvation,... the Church itself will not be much enriched by an accession of panic-stricken fugitives from a Personal God. And many unhappy young people are discovering now that Church membership is not the equivalent of being reconciled to God, and a kind of Confirmation is not a substitute for Conversion.
... William Russell Maltby (1866-1951), Obiter Scripta, London: Epworth Press, 1952, p. 117-118
(see the book; see also Eph. 1:11-12; Luke 19:2-10; Acts 8:30-36; 13:48; Rom. 5:11; 8:29-30; 2 Cor. 5:17-19; Eph. 1:4-6; Philemon 1:10; 1 Pet. 2:9; more at Authenticity, Church, Conversion, Discovery, God, Reconciliation, Salvation)
Sunday, March 16, 1997
We are apt to overlook the hand and heart of God in our afflictions, and to consider them as mere accidents, and unavoidable evils. This view makes them absolute and positive evils, which admit of no remedy or relief. If we view our troubles and trials aside from the divine design and agency in them, we cannot be comforted.
... Nathanael Emmons (1745-1840)
(see the book; see also Lam. 3:37-38; Ex. 19:5-6; 1 Sam. 2:6-8; Isa. 51:12-13; Jer. 23:24; Amos 4:6-10; 1 Cor. 10:26; more at Affliction, Comfort, Evil, Trial, Weakness, Will of God)
Monday, March 17, 1997
Feast of Patrick, Bishop of Armagh, Missionary, Patron of Ireland, c.460
It is generally true that all that is required to make men unmindful of what they owe God for any blessing is that they should receive that blessing often and regularly.
... Richard Whately (1787-1863), New Penny Magazine, v. 1, n. 1, J. Crockford, 1861, p. 50
(see the book; see also Deut. 8:11-17; 6:10-16; Matt. 6:11; Luke 12:15-21; more at Blessing, Gifts, God, Gratitude, Man)
Tuesday, March 18, 1997
Man does not live for himself alone in this mortal body, in order to work on its account, but also for all men on earth; nay, he lives only for others, and not for himself. For it is to this end that he brings his own body into subjection, that he may be able to serve others more sincerely and more freely... Thus it is impossible that he should take his ease in this life, and not work for the good of his neighbors, since he must needs speak, act, and converse among men, just as Christ... had His conversation among men...It is the part of a Christian to take care of his own body for the very purpose that by its soundness and wellbeing he may be enabled to labor... for the aid of those who are in want, that thus the stronger member may serve the weaker member, and we may be children of God, and busy for one another, bearing one another’s burdens, and so fulfilling the law of Christ.
... Martin Luther (1483-1546), Treatise on Christian Liberty , p. 335-336
(see the book; see also Gal. 6:2; John 15:13; Rom. 12:1-2; 14:7-8; 1 Cor. 6:15-20; Phil. 2:3; 1 Tim. 5:23; Rev. 14:13; more at Body of Christ, Christ, Life, Man, Mortality, Purpose, Service, Stewardship, Strength, Work)
Wednesday, March 19, 1997
Feast of Joseph of Nazareth
It is the custom of unbelievers to speak as if the air of Palestine were then surcharged with belief in the supernatural, miracles were everywhere. Thus they would explain away the significance of the popular belief that our Lord wrought signs and wonders. But in so doing they set themselves a worse problem than they evade. If miracles were so very common, it would be as easy to believe that Jesus wrought them as that He worked at His father’s bench, but also it would be as inconclusive. And how then are we to explain the astonishment which all the evangelists so constantly record? On any conceivable theory, these writers shared the beliefs of that age. And so did the readers who accepted their assurance that all were amazed, and that His report “went out straightway everywhere into all the region of Galilee.” These are emphatic words, and both the author and his readers must have considered a miracle to be more surprising than modern critics believe they did.Yet we do not read that any one was converted by this miracle. All were amazed, but wonder is not self-surrender. They were content to let their excitement die out—as every violent emotion must—without any change of life, any permanent devotion to the new Teacher and His doctrine.
... G. A. Chadwick (1840-1923), The Gospel According to St. Mark, London: Hodder and Stoughton, 1891, p. 33
(see the book; see also Matt. 13:57-58; 9:32-33; 15:31; Mark 1:23-28; 6:2-6; Luke 4:33-36; John 4:48; 6:36; 12:37; 1 Cor. 1:22-24; more at Apologetics, Belief, Conversion, Devotion, Jesus, Miracle, Wonder)
Thursday, March 20, 1997
Feast of Cuthbert, Bishop of Lindisfarne, Missionary, 687
Rational conviction, even when it can be had, is very different from commitment... Commitment to Christ is a matter for the entire person, not for his mind alone; and intellectual conviction (if, indeed, it can be had at all without the whole person being involved) is not the whole business. But the whole business, precisely because it concerns the whole person, can never be achieved in defiance of the intellect. Reason, though not the whole, is part of personal response.
... C. F. D. Moule (1908-2007), The Phenomenon of the New Testament, v. I, London: SCM, 1967, p. 5-6
(see the book; see also 1 Cor. 2:14; John 3:3-6; Acts 8:13,18-21; 17:18-21,32; Rom. 8:5-8; 11:33-36; 1 Cor. 1:25; Col. 2:2-3; more at Christ, Commitment, Conversion, Conviction, Mind, People, Reason)
Friday, March 21, 1997
The primary cause of these [denominational] divisions is the institutionalism and organizationalism of the churches and missions, which instead of helping the life of the believers in them, smothers or drives it out. This gradually produces mere dead institutions instead of the living Ekklesia.Christians who really have life in Christ cannot exist within such a corpse and usually will finally come out of it. But, sad to say, in most cases those who leave dead institutions simply set out to build another “better” institution or embrace other rituals and ceremonies, thus repeating the same error. Instead of turning to Christ Himself as their center, they again seek to find fellowship and spiritual security on the very same basis that failed. [Continued tomorrow]
... Kokichi Kurosaki (1886-1970), One Body in Christ, Kobe, Japan: Eternal Life Press, 1954, ch. 5
(see the book; see also 2 Cor. 3:5-6; John 1:4; 4:21-24; 6:36; 17:22-23; Rom. 7:6; Gal. 3:10-12,21; more at Christ, Church, Error, Failure, Fellowship, Life, Mission, Security)
Saturday, March 22, 1997
[Continued from yesterday]Even the Bible itself is interpreted and understood in various ways and often becomes the cause of sectarianism. In the same way, dogmas and creeds cannot bring Christian unity, because human minds are not so uniformly created that they can unite in a single dogma or creed. Even our understanding of Christ Himself cannot be the basis of unity, because He is too big to be understood fully by any one person or group. Our limited understandings do not always coincide. One emphasizes this point about Christ, another that, and this again becomes the cause of division.Only as we take our fellowship with Christ as the center of Christian faith, will all Christians realize their oneness... Is not our fellowship, however varied, with the same Lord? Is not the same Savior our one Head?
... Kokichi Kurosaki (1886-1970), One Body in Christ, Kobe, Japan: Eternal Life Press, 1954, ch. 5
(see the book; see also Col. 1:18; John 6:63; 17:22-23; 20:28; Rom. 10:9; 12:4-5; 1 Cor. 8:5-6; 12:13; Eph. 4:4-6; Phil. 2:5-11; Col. 3:15; 1 John 4:2-3; more at Bible, Christ, Church, Creed, Dogma, Fellowship, Savior, Unity)
Sunday, March 23, 1997
Jesus Christ is a God whom we approach without pride, and before whom we humble ourselves without despair.
... Blaise Pascal (1623-1662), Pensées (Thoughts) , P.F. Collier & Son, 1910, #528, p. 173
(see the book; see also Heb. 10:19-22; Ps. 118:22,23; Isa. 65:6-7; Matt. 7:7-11; 9:20-22; Luke 7:37-48; Rom. 8:15-17; 2 Cor. 12:7-9; Eph. 3:12; Heb. 4:16; 1 Pet. 2:10; more at Christ, Despair, Humility, Jesus, Pride)
Monday, March 24, 1997
Feast of Oscar Romero, Archbishop of San Salvador, Martyr, 1980
Commemoration of Paul Couturier, Priest, Ecumenist, 1953
Every moment and every situation challenges us to action and to obedience. We have literally no time to sit down and ask ourselves whether so-and-so is our neighbour or not. We must get into action and obey—we must behave like a neighbour to him. But perhaps this shocks you. Perhaps you still think you ought to think out beforehand and know what you ought to do. To that, there is only one answer. You can only know and think about it by actually doing it. It is no use asking questions; for it is only through obedience that you come to learn the truth.
... Dietrich Bonhoeffer (1906-1945), The Cost of Discipleship, Simon and Schuster, 1959, p. 77
(see the book; see also Heb. 5:8; John 14:21; Ps. 62:12; 111:10; 143:10; Matt. 7:24; John 13:17; 14:15; 2 Cor. 3:18; Eph. 4:17-18; Jas. 1:22-25; 2 John 1:9; more at Neighbor, Obedience, Truth)
Tuesday, March 25, 1997
Feast of the Annunciation of our Lord to the Virgin Mary
Even the most traditional theologian will be anxious to point out that the classical images which have been used, with more or less success, to depict different aspects of Redemption—the winning of a battle, the liberation of captives, the payment of a fine or a debt, the curing of a disease, and so on—are not to be interpreted literally, any more than, when we say that the eternal Word “came down from Heaven,” we are describing a process of spatial translation. For here we are dealing with processes and events which, by the nature of the case, cannot be precisely described in everyday language...The matter is quite different with such a statement as that Christ was born of the Virgin Mary; for, whatever aspects of the Incarnation outstrip the descriptive power of ordinary language, this at least is plainly statable in it. It means that Jesus was conceived in his mother’s womb without previous sexual intercourse on her part with any male human being, and this is a straightforward statement which is either true or false. To say that the birth... of Jesus Christ cannot simply be thought of as a biological event and to add that this is what the Virgin Birth means is a plain misuse of language; and no amount of talk about the appealing character of the “Christmas myth” can validly gloss this over.
... E. L. Mascall (1905-1993), The Secularization of Christianity, London: Darton, Longman & Todd, 1966, p. 157
(see the book; see also Matt. 1:18-25; Gen. 3:15; Job 14:4; Ps. 40:6-8; Luke 1:27-38; 2:19; 24:44; John 3:13; 6:38-58; Heb. 7:26; more at Bible, Christ, Christmas, Incarnation, Jesus, Myth, Redemption, Simplicity, Theology)
Wednesday, March 26, 1997
Feast of Harriet Monsell of Clewer, Religious, 1883
When the eyes of the soul looking out meet the eyes of God looking in, heaven has begun right here on this earth.
... A. W. Tozer (1897-1963), The Pursuit of God , Christian Publications, 1982, p. 86
(see the book; see also 2 Cor. 4:6; Ps. 119:18; Isa. 32:3-4; Eph. 1:18-19; 5:8-10; Rev. 3:20; more at God, Heaven, Knowing God, Sight, Soul)
Thursday, March 27, 1997
There is joy and strength, of course, in this holy food and drink, but it is also an inevitable joining of forces with the vast Scheme of reconciliation and redemption. Now, there is something in our natural selves that may well make us wary of such a contact. The man who in his heart intends to go on being selfish or proud, or who has already decided how far his Christian convictions should carry him, is probably obeying a sound instinct when he keeps away from this glorious but perilous Sacrament. For, if the truth be told, men are often willing to put their trust in a god who in the end must be triumphant, simply because they want to be on the winning side; but they are not nearly so ready to bear any part of the cost of that winning. Yet the fellowship of the broken bread and the poured-out wine can mean no less than that.
... J. B. Phillips (1906-1982), Appointment with God, New York, Macmillan, 1954, p. 26
(see the book; see also Matt. 20:22-23; 8:19-20; 10:22; Luke 14:28-33; 1 Cor. 11:27-29; Col. 1:24; Heb. 10:37-38; more at Bread, Church, Fellowship, God, Intention, Joy, Pride, Reconciliation, Redemption, Sacrament, Selfish, Strength, Trust)
Friday, March 28, 1997
They say it was old sins that troubled him, the past failures of the man, that made things difficult for him now. There had been days when he had been too hectoring or domineering; so, at least, these impossible people had said, though he himself denied it still. At all events, protesting to Rome, they had won the Emperor’s ear, and humbled their governor. And that must not happen again. Ah, me! Is not this life of ours a fearsome thing? Take care! take care! for if you sin that sin, be sure that somehow you will pay for it—and, it may be, at how hideous a price! So Pilate found in his day; so you, too, will find it in ours... Only God knows what may come out of that, if you give way to it. Pilate was curt and domineering to the Jews one day. And it was because of that, months later, his unwilling hands set up the cross of Christ: unwilling—but they did it. Take you care! for sin is very merciless. If you have had the sweet, [sin] will see to it that you quaff the bitter to the very dregs.
... A. J. Gossip (1873-1954), The Galilean Accent, Edinburgh: T. & T. Clark, 1926, p. 134
(see the book; see also Matt. 27:11-24; Mark 15:2-15; Luke 23:4,13-24; John 18:33-38; 19:4-16; 1 Cor. 2:8; more at Bitterness, Cross, Failure, People, Sin, Trouble)
Saturday, March 29, 1997
Commemoration of Jack Winslow, Missionary, Evangelist, 1974
The progress of these terrors is plainly shown us in our Lord’s agony in the garden, when the reality of this eternal death so broke in upon Him, so awakened and stirred itself in Him, as to force great drops of blood to sweat from His body... His agony was His entrance into the last, eternal terrors of the lost soul, into the real horrors of that dreadful, eternal death, which man unredeemed must have died into when he left this world. We are therefore not to consider our Lord’s death upon the Cross, as only the death of that mortal body which was nailed to it, but we are to look upon Him with wounded hearts, as being fixed and fastened in the state of that two-fold death, which was due to the fallen nature, out of which He could not come till He could say, “It is finished; Father, into Thy hands I commend my spirit.”
... William Law (1686-1761), An Appeal to All that Doubt , in Works of Rev. William Law, v. VI, London: G. Moreton, 1893, p. 146
(see the book; see also Matt. 26:39-42; Mark 14:35-36; Luke 22:41-44; 23:46; John 12:27-28; 19:30; more at Cross, Death, Easter, Heart, Mortality, Terror)
Sunday, March 30, 1997
Men and women disbelieve the Easter story not because of the evidence but in spite of it. It is not that they weigh the evidence with open minds, assess its relevance and cogency and finally decide that it is suspect or inadequate. Instead, they start with the a priori conviction that the resurrection of Christ would constitute such an incredible event that it could not be accepted or believed without scientific demonstration of an irrefutable nature. But it is idle to demand proof of this sort for any event in history. Historical evidence, from its very nature, can never amount to more than a very high degree of probability.
... J. N. D. Anderson (1908-1994), Christianity: the Witness of History, Tyndale Press, 1969, p. 105-106
(see the book; see also Matt. 28:12-15; 27:62-66; Mark 8:31-33; Luke 24:5-6; Acts 5:40; more at Belief, Easter, Historical, Proof, Resurrection)
Monday, March 31, 1997
Commemoration of John Donne, Priest, Poet, 1631
I throw myself down in my chamber, and I call in and invite God, and His Angels thither, and when they are there, I neglect God and His Angels for the noise of a fly, for the rattling of a coach, for the whining of a door.
... John Donne (1573-1631), Works of John Donne, vol. III, London: John W. Parker, 1839, Sermon LXXX, p. 477-478
(see the book; see also Luke 22:45-46; Matt. 14:23; 24:42; 26:36-41; Mark 1:35; 14:37-38; Luke 21:36; Rev. 3:2-3; more at Angel, God, Neglect, Prayer)
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