Tuesday, September 25, 2012
Feast of Lancelot Andrewes, Bishop of Winchester, Spiritual Writer, 1626
Commemoration of Sergius of Radonezh, Russian Monastic Reformer, Teacher, 1392

Every time we say ‘for Thy name’s’ sake, or for Christ’s sake, we are making use of another’s claim, another’s merit, and conceding or accepting the whole doctrine of imputed righteousness. Every man is daily getting, in some way or other, what he personally has no title to. When a son gets an inheritance from his father, he gets what does not belong to him, and what could easily and legally be diverted from him. When one who is not a son gets an estate by will, he gets what he has no claim to, simply by a legal deed. Human jurisprudence recognises these transferences as competent and proper, not fictitious or absurd. Man daily acts on these principles of getting what he has no right to, simply because a fellow-man wills it, and law acknowledges that will. Why then should he speak of fictitious transferences in spiritual blessings, proceeding on precisely the same principle? Why should he deny the law or process of the divine jurisprudence, by which forgiveness of sin is conferred on him according to the will of another, and secured to him by the claims of another? If earthly law deals thus with him in earthly things, why should not heavenly law deal thus with him in heavenly things?

... Horatius Bonar (1808-1889), The Everlasting Righteousness, London: James Nisbet and Co., 1873, p. 180, fn. (see the book; see also John 15:16; Matt. 7:7-8; 21:22; John 14:12-13; 16:23-24; more at Blessing, Christ, Forgiveness, Grace, Heaven, Inheritance, Law, Righteousness)

 
Compilation Copyright, 1996-2024, by Robert McAnally Adams,
        Curator, Christian Quotation of the Day,
        with Robert Douglas, principal contributor
Logo image Copyright 1996 by Shay Barsabe, of “Simple GIFs”, by kind permission.
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Last updated: 09/19/22

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